Man prays for evil, as he prays for good; man is ever hasty. 11 We have made night and day as two signs. We made the sign of the night devoid of light, and made the sign of the day radiant that you may seek the bounty of your Lord and know the computation of years and numbers. Thus We have expounded everything in detail to keep everything distinct from the other. 12 And every man: We have fastened his action round his neck, and We shall bring forth unto him on the Day of Judgment a book proffered him open. 13 It will be said, “Read your ledger; this day you are sufficient to take your own account.” 14 Whoever chooses to follow the right path, follows it but for his own good; and whoever goes astray, goes but astray to his own hurt; and no bearer of burdens shall be made to bear another's burden. Moreover, We would never chastise [any community for the wrong they may do] ere We have sent an apostle [to them]. 15 And when We wish to destroy a town, We send Our commandment to the people of it who lead easy lives, but they transgress therein; thus the word proves true against it, so We destroy it with utter destruction. 16 How many a generation have We destroyed after Nuh; and sufficeth for the offences of His bondmen thy Lord as the Aware, the Beholder. 17 Whoever should desire the immediate - We hasten for him from it what We will to whom We intend. Then We have made for him Hell, which he will [enter to] burn, censured and banished. 18 And whoever desires the Hereafter and strives for it, with the necessary effort due for it (i.e. do righteous deeds of Allah's Obedience) while he is a believer (in the Oneness of Allah Islamic Monotheism), then such are the ones whose striving shall be appreciated, thanked and rewarded (by Allah). 19 "We bestow from the gifts of your Lord on these and on those, for the gifts of your Lord are not restricted. 20 "See, how We favour one over the other; and in life to come are higher ranks and favours greater still. 21 Take not with Allah another object of worship; or thou (O man!) wilt sit in disgrace and destitution. 22