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Whomsoever We grant a long life, We reverse him in his constitution. Do they still not understand? 68 We have not taught him any poetry nor would it be fitting for him. This is merely a Reminder and a clear Quran 69 To warn whosoever liveth, and that the word may be fulfilled against the disbelievers. 70 Observe they not that We have created for them, of that which Our hands have worked, cattle: so that they are their owners. 71 And We have subdued them unto them, so that some of them they have for riding and on some of them they feed? 72 From cattle they get milk and other benefits. Will they not then give thanks? 73 And they have taken beside Allah gods, hoping that haply they may be succoured. 74 They cannot help them, for them (the so called) army are brought (with them to Hell). 75 So let not their speech grieve thee (O Muhammad). Lo! We know what they conceal and what proclaim. 76 Does man not consider that We created him from a [mere] sperm-drop - then at once he is a clear adversary? 77 And he hath coined for Us a similitude, and hath forgotten the fact of his creation, saying: Who will revive these bones when they have rotted away? 78 Say, "He will give them life Who created them for the first time! for He is Well-versed in every kind of creation!- 79 He has created fire for you out of the green tree from which you can kindle other fires. 80 Is not He who created the heavens and the earth Able to create the likes of them? Yes, [it is so]; and He is the Knowing Creator. 81 Verily, His Command, when He intends a thing, is only that He says to it, "Be!" and it is! 82 Limitless, then, in His glory is He in whose hand rests the mighty dominion over all things; and unto Him you all will be brought back! 83
Allah the Almighty always says the truth.
End of Surah: Y S (Yaa Seen). Sent down in Mecca after Jinns (Al-Jinn) before The Statute Book (Al-Furqaan)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.