۞
1/4 Hizb 35
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And the chiefs of his people who disbelieved and called the meeting of the hereafter a lie, and whom We had given plenty to enjoy in this world's life, said: This is nothing but a mortal like yourselves, eating of what you eat from and drinking of what you drink. 33 If you obey a mortal like yourselves, then you will be losers. 34 Does he promise you that when you are dead and are reduced to dust and bones, you will be brought forth to life? 35 ۞ Far-fetched, far-fetched indeed is what you are promised! 36 This is our only life. We live and will die but we will never be brought back to life again. 37 He is just a man who invents a lie about God; we cannot believe in him." 38 (The prophet) said: "O my Lord! help me: for that they accuse me of falsehood." 39 (Allah) said: "In a little while, they are sure to be regretful." 40 The blast justly struck them and We reduced them to rubble. Away with such wicked people! 41 Then We raised after them other generations. 42 no community can advance or postpone its appointed time, 43 And We sent forth Our apostles, one after another: [and] every time their apostle came to a community, they gave him the lie: and so We caused them to follow one another [into the grave,] and let them become [mere] tales: and so - away with the folk who would not believe! 44 Then We sent Moses and his brother Aaron with Our signs and clear authority 45 To Fir'aun (Pharaoh) and his chiefs, but they behaved insolently and they were people self-exalting (by disobeying their Lord, and exalting themselves over and above the Messenger of Allah). 46 and they said, 'What, shall we believe two mortals like ourselves, whose people are our servants?' 47 So they denied them therefore became of those who were destroyed. 48 And We gave the Book to Moses so that they may be guided. 49 And We made the son of Maryam (Prophet Eisa) and his mother a sign, and We gave them shelter on a height, a place to stay and visible springs. 50
۞
1/4 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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