۞
1/2 Hizb 45
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۞ Muster those who did evil, their wives, and that they were serving, 22 Other than God," (the angels will be told), "then show them the way to Hell, 23 “And stop them they are to be questioned.” 24 What aileth you that ye succour not one another? 25 But they, that Day, are in surrender. 26 And they will turn to one another, and question one another. 27 "It was you who tried to mislead us from righteousness". 28 Others will respond, "It was you who did not want to have any faith. 29 we had no authority over you; no, you were an insolent people. 30 So the word of our Lord has come into effect upon us; indeed, we will taste [punishment]. 31 We led you astray as we were ourselves astray." 32 So all of them on that day are sharers in the chastisement. 33 Verily, thus shall We deal with all who were lost in sin: 34 For when it was said to them: 'There is no god except Allah' they were always proud 35 And to say: What! shall we indeed give up our gods for the sake of a mad poet? 36 (They say so although) he brought the Truth and confirmed the veracity of the Messengers. 37 Now certainly you shall be tasting the painful chastisement, 38 and be rewarded only according to your deeds." 39 But for the sincere worshipers of Allah, 40 For them is a known sustenance, 41 Fruits (Delights); and they (shall enjoy) honour and dignity, 42 In the Gardens of delight (Paradise), 43 They will be seated upon couches set face to face; 44 With cups from a flowing stream being passed around, 45 Clear, delicious to drink, 46 No bad effect is there in it, nor from it will they be intoxicated. 47 And with them will be maidens (houris) who restrain their wide glances 48 [as free of faults] as if they were hidden [ostrich] eggs. 49 And they will approach one another, inquiring of each other. 50 One of them speaks thus: "Behold, I had [on earth] a close companion 51 who used to say: -- Are you also one of those who confirm the Truth (of life after death)? 52 Can we, when we are dead and have become mere dust and bones - can we (then) verily be brought to book? 53 He said: 'Will you look down?' 54 Then he will look downwards, and will see him in the depths of Hell. 55 'By God', he said, 'you had almost ruined me. 56 But for the Favor of Allah I should have surely been among those who were arraigned (with you in Hell). 57 Then, are we not to die 58 Saving our former death, and are we not to be punished? 59 Surely this is the supreme triumph. 60 For the like of this, then, let the workers work. 61 Is Paradise a better accommodation or the tree of zaqqum? 62 We have appointed it as a trial for the evildoers. 63 (Zaqqum) is a tree which grows from the deepest part of hell, 64 and its fruits are like the heads of devils. 65 And indeed, they will eat from it and fill with it their bellies. 66 then in addition to it they shall have a draught of boiling water to drink; 67 Then their return will be to the same blazing Hell. 68 Surely they found their fathers going astray, 69 So they (too) were rushed down on their footsteps! 70 So had many an earlier people gone astray, 71 although, verily, We had sent warners unto them: 72 Look, then how was the end of those who had been warned, 73 Other than the chosen creatures of God. 74
۞
1/2 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.