Juz 25 ▼
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< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
My devotees! no fear shall be on you that Day, nor shall ye grieve,- 68 those who believed in Our revelations and surrendered themselves to Us. 69 Enter Paradise, you and your kinds, delighted." 70 Trays of gold and cups will be passed round them, (there will be) therein all that the one's inner-selves could desire, all that the eyes could delight in, and you will abide therein forever. 71 This is the Paradise which you have received as your inheritance by virtue of what you have done. 72 Therein for you is fruit in plenty whence to eat. 73 But the evil-doers shall abide in the torment of Hell. 74 that is not abated for them and therein they are sore confounded. 75 They will cry out, "Guard, let your Lord destroy us". 76 'O Malik' (the angel of Hell) they will call out, 'let your Lord put an end to us' But he will answer: 'Here you shall stay' 77 Assuredly We brought the truth unto you, but most of you are to the truth averse. 78 Have they contrived some scheme? If so, We too will contrive a scheme. 79 Or do they think that We hear not their secrets and their private conversations? Yes, [We do], and Our messengers are with them recording. 80 Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “If supposedly, the Most Gracious had an offspring* – I would be the first to worship!” (*Which is impossible) 81 But -- exalted be the Lord of the heavens and earth, the Lord of the Throne -- He is far above their [false] descriptions. 82 So let them flounder (in their talk) and play until they meet the Day which they are promised. 83 for [then they will come to know that] it is He [alone] who is God in heaven and God on earth, and [that] He alone is truly wise, all-knowing. 84 Blessed is He Who has dominion over the heavens and the earth and all that is between them. With Him is the knowledge of the Hour; and to Him you shall all be sent back. 85 Those they invoke apart from Him have no power of intercession, except those who testify to the truth and have knowledge. 86 Yet if you ask them: 'Who created you' they will say: 'Allah' How then can they turn away from Him? 87 And We hear his saying: my Lord! verily these are a people who believe not. 88 Wherefore turn thou aside from them, and say: peace; presently they shall come to know. 89
Almighty God's Truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.