Juz 12 ▼
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< random >
▼ 11 Hood
Hood 3 of 10
We sent Noah to his nation. (He said:) 'I am a warner for you, and a bearer of glad tidings. 25 worship none but God. I fear lest punishment befall you on a woeful Day." 26 But the chiefs of those who disbelieved from among his people said: We do not consider you but a mortal like ourselves, and we do not see any have followed you but those who are the meanest of us at first thought and we do not see in you any excellence over us; nay, we deem you liars. 27 Said [Noah]: "O my people! What do you think? If [it be true that I am taking my stand on a clear evidence from my Sustainer, who has vouchsafed unto me grace from Himself - [a revelation] to which you have remained blind: [if this be true,] can we force it on you even though it be hateful to you? 28 O my people, I do not ask of you wealth for this; my wage falls only upon God. I will not drive away those who believe; they shall surely meet their Lord. But I see you are an ignorant people. 29 O my people, who would help me against God, if I drive you away? 30 "And I do not say unto you, 'God's treasures are with me'; nor [do I say,] 'I know the reality which is beyond the reach of human perception'; nor do I say, 'Behold, I am an angel'; nor do I say of those whom your eyes hold in contempt, 'Never will God grant them any good' - for God is fully aware of what is in their hearts. [Were I to speak thus,] verily, I would indeed be among the evildoers." 31 They said, 'Noah, thou hast disputed with us and make much disputation with us. Then bring us that thou promisest us, if thou speakest truly.' 32 Noah said: 'Only Allah will bring it upon you if He so wills, and you will be utterly unable to frustrate that. 33 If I want to give you good advice that will not profit you if Allah Himself has decided to let you go astray. He is your Lord, and to Him will you be returned.' 34 Do they say you have fabricated it? Tell them: "If I have fabricated it, then mine is the guilt; but I am clear of what you are guilty." 35
Juz 12 ▼
< 185 >
< random >
▼ 11 Hood
Hood 3 of 10
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.