۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
Noah cried to Us, and how excellent was Our response! 75 And We delivered him and his people from the Great Calamity, 76 And made his progeny to endure (on this earth); 77 We left mention of him among later generations. 78 Peace on Noah among all men. 79 That is how We recompense the righteous: 80 He is indeed one of Our high ranking, firmly believing bondmen. 81 Then We drowned the other (disbelievers and polytheists, etc.). 82 ۞ And, verily, among those who followed his [Nuh's (Noah)] way (Islamic Monotheism) was Ibrahim (Abraham). 83 When he came to his Lord, with a sound heart. (Free from falsehood). 84 when he said to his father and his folk, 'What do you serve? 85 Is it false deities that you want to serve rather than Allah? 86 “So what do you assume regarding the Lord Of The Creation?” (That He will not punish you?) 87 Then he looked at the stars, looking up once, 88 Then said: Lo! I feel sick! 89 And they turned their backs and went away from him. 90 He turned to their gods and said, "Do you not eat? 91 What is the matter with you that you do not speak? 92 And he turned upon them a blow with [his] right hand. 93 So the people descended upon him. 94 He answered: "Do you worship something that you [yourselves] have carved, 95 the while it is God who has created you and all your handiwork?" 96 They spoke among themselves: “Build him a pyre and then throw him into the furnace.” 97 They desired to outwit him; so We made them the lower ones. 98 And he said: Lo! I am going unto my Lord Who will guide me. 99 My Lord! Bestow on me a son who will be of the righteous. 100 So We gave him the good news of a boy, possessing forbearance. 101 And when he attained to working with him, he said: O my son! surely I have seen in a dream that I should sacrifice you; consider then what you see. He said: O my father! do what you are commanded; if Allah please, you will find me of the patient ones. 102 Then when the twain had submitted themselves and he had prostrated him upon his temple. 103 We cried unto him: O Ibrahim 104 You have fulfilled the dream (vision)!" Verily! Thus do We reward the Muhsinun (good-doers - see V. 2:112). 105 Verily, that indeed was a manifest trial 106 And We ransomed him with a great sacrifice (i.e. a ram); 107 and We preserved for him a good name among posterity. 108 Peace be upon Abraham. 109 That is how We reward those who do good. 110 for he was truly one of our believing servants. 111 And We gave him the good news of Isaac, a Prophet and among the righteous ones. 112 We blessed him and Ishaque (Isaac), and of their progeny are (some) that do right, and some that plainly wrong themselves. 113
۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.