۞
1/2 Hizb 24
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۞ In the story of Joseph and his brothers, there is evidence (of the truth) for those who seek to know. 7 When they said, 'Surely Joseph and his brother are dearer to our father than we, though we are a band. Surely our father is in manifest error. 8 Let us kill Joseph or cast him in some distant land so that we may get our father's exclusive affection; then play innocent." 9 Said a speaker among them, "Do not kill Joseph but throw him into the bottom of the well; some travelers will pick him up - if you would do [something]." 10 [On this they agreed; and thereupon] they spoke [thus to their father]: "O our father! Wherefore wilt thou not trust us with Joseph, seeing that we are indeed his well-wishers? 11 Send him with us tomorrow to frolic and play. We will look after him' 12 He said: "I am afraid of sending him with you lest a wolf should devour him when you are unmindful." 13 They said: If the wolf should devour him when we are (so strong) a band, then surely we should have already perished. 14 So when they took him away, and resolved to place him in the bottom of the well, We revealed unto him: surely thou wilt declare unto them this their affair, while they shall perceive not. 15 And they came to their father at night, weeping. 16 Saying, “O our father! We went far ahead while racing, and left Yusuf near our resources therefore the wolf devoured him; and you will not believe us although we may be truthful.” 17 And they brought his shirt stained with faked blood; he said, “On the contrary your hearts have fabricated an excuse for you; therefore patience is better; and from Allah only I seek help against the matters that you relate.” 18 Thereafter travelers came, and sent their waterman. And when he had let down his pail, (he cried:) 'Rejoice, a boy' Then they concealed him among their merchandise, but Allah knew what they did. 19 And they sold him for a small price, a few pieces of silver, and they showed no desire for him. 20
۞
1/2 Hizb 24
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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