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Say, "Lord, if you will afflict them with punishment, 93 "Then, O my Lord! put me not amongst the people who do wrong!" 94 We have the Power to strike them with torment before your very eyes. 95 Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe. 96 And say: "My Lord! I seek refuge with You from the whisperings (suggestions) of the Shayatin (devils). 97 And I seek refuge with Thee, my Lord! lest they may be present with me. 98 [For such is the state of the disbelievers], until, when death comes to one of them, he says, "My Lord, send me back 99 That I might do righteousness in that which I left behind." No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected. 100 Then when the Trumpet is blown there will be no lineage among them that Day, nor will they ask of each other. 101 then those whose scales weigh heavy with good works will be successful. 102 And the ones whose scales prove light it is they who put their lives into ruin, remaining in hell forever. 103 The Fire will scorch their faces and they will abide therein with their faces distorted. 104 “Were not My verses recited to you, so you used to deny them?” 105 They will exclaim: "O our Sustainer! Our bad luck has overwhelmed us, and so we went astray! 106 Our Lord, remove us from it, and if we were to return [to evil], we would indeed be wrongdoers." 107 He will say, "Remain despised therein and do not speak to Me. 108 There was a group of my servants among you who always prayed: Lord, forgive us and grant us mercy; You are the best of those who show mercy. 109 But you took them for a laughingstock, so much so that they made you forget My Remembrance while you used to laugh at them! 110 “Indeed this day I have rewarded them for their endurance, so that it is they who are the successful.” 111 He shall say, 'How long have you tarried in the earth, by number of years?' 112 They shall say, 'We have tarried a day, or part of a day; ask the numberers!' 113 He will say: ye tarried a little indeed; would that ye had known that. 114 Then did you think that We created you uselessly and that to Us you would not be returned?" 115 So, exalted be Allah, the True King! There is no god but He, the Lord of the Great Throne. 116 And whoever invokes with Allah another god-- he has no proof of this-- his reckoning is only with his Lord; surely the unbelievers shall not be successful. 117 And say, (O Muhammad): "My Lord, forgive us and have mercy on us, for You are the Best of those that are merciful." 118
Allah Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.