۞
3/4 Hizb 45
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Noah had called upon Us (earlier). See, how excellent We were in answering him! 75 We delivered him and his household from the great calamity; 76 And made his seed the survivors, 77 We left mention of him among later generations. 78 'Peace be upon Noah among all beings!' 79 Thus indeed do we reward those who do right. 80 Verily, he [Nuh (Noah)] was one of Our believing slaves. 81 [and so We saved him and those who followed him] and then We caused the others to drown. 82 ۞ And Abraham indeed was of his inducement, 83 When he came to his Lord with a pure heart [attached to Allah Alone and none else, worshipping none but Allah Alone true Islamic Monotheism, pure from the filth of polytheism]. 84 When he said to his father and his people: What is it that you worship? 85 It is falsehood that you desire gods other than Allah! 86 What do you think of the Lord of the Worlds' 87 Then did he cast a glance at the Stars. 88 and said: “I am sick.” 89 So they went away from him, turning back. 90 Then he turned aside to their gods secretly and said: What! do you not eat? 91 What is [wrong] with you that you do not speak?" 92 Then he attacked them, striking with his right hand. 93 Then they advanced toward him, hastening. 94 but he said, "How can you worship things you carve with your own hands, 95 When Allah hath created you and what ye make? 96 They said, “Construct a building (furnace) for him, and then cast him in the blazing fire!” 97 So they plotted a plot against him, but We made them the lowest. 98 He said: 'I will go to my Lord; He will guide me. 99 Abraham prayed, "Lord, grant me a righteous son". 100 whereupon We gave him the glad tiding of a boy-child gentle [like himself]? 101 And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast." 102 And when they had both submitted and he put him down upon his forehead, 103 We called out to him "O Abraham! 104 You have indeed shown the truth of the vision; surely thus do We reward the doers of good: 105 Verily, that indeed was a manifest trial 106 And We ransomed him with a mighty victim. 107 and left him thus to be succeeded by a group [of followers] among later generations: 108 "Peace be upon Abraham!" 109 That is how We reward those who do good. 110 he was among Our believing servants. 111 And We gave him the glad tidings of Ishaque (Isaac) a Prophet from the righteous. 112 And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself. 113
۞
3/4 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.