Whosoever worketh righteous works, and he is a believer, there shall be no denial of his endeavour; and We are for him the Writers. 94 And there is prohibition upon [the people of] a city which We have destroyed that they will [ever] return 95 Until when Ya'juj and Ma'juj are let out, and from every mound they are trickling down. 96 And the true promise shall draw nigh, then lo! the eyes of those who disbelieved shall be fixedly open: O woe to us! surely we were in a state of heedlessness as to this; nay, we were unjust. 97 You and what you worship instead of God will be fuel for hell: to it you shall all come -- 98 Had these indeed been gods they would not have gone there. But (as it is), all of you shall ever abide in it." 99 For them therein is heavy sighing, and they therein will not hear. 100 Surely (as for) those for whom the good has already gone forth from Us, they shall be kept far off from it; 101 They will not hear the slightest sound thereof, while they abide in that which their souls desire. 102 The Supreme Horror will not grieve them, and the angels will welcome them, (saying): This is your Day which ye were promised; 103 On that Day We shall roll up the skies as written scrolls are rolled up; [and] as We brought into being the first creation, so We shall bring it forth anew - a promise which We have willed upon Ourselves: for, behold, We are able to do [all things]! 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 Indeed, in this [Qur'an] is notification for a worshipping people. 106 We have sent you forth as a mercy to all mankind. 107 Say thou: this only hath been revealed unto me, that your god is only One God. submit ye then?! 108 If they turn away, say to them: "I have warned you all alike; and I cannot say whether what you have been promised is near or distant. 109 "It is He Who knows what is open in speech and what ye hide (in your hearts). 110 But [as for me,] I do not know whether, perchance, this [delay in God's judgment] is but a trial for you, and a [merciful] respite for a while." 111 He (Muhammad SAW) said:"My Lord! Judge You in truth! Our Lord is the Most Beneficent, Whose Help is to be sought against that which you attribute (unto Allah that He has offspring, and unto Muhammad SAW that he is a sorcerer, and unto the Quran that it is poetry, etc.)!" 112