۞
Hizb 12
< random >
۞ And recite to them the true tale of the two sons of Adam; when both of them offered a sacrifice each hence the sacrifice of one was accepted and not accepted from the other; he (the other) said, “I swear I will kill you”; he answered, “Allah accepts only from the pious.” 27 "If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you, for I fear Allah; the Lord of the 'Alamin (mankind, jinns, and all that exists)." 28 Lo! I would rather thou shouldst bear the punishment of the sin against me and thine own sin and become one of the owners of the fire. That is the reward of evil-doers. 29 But (the other's) mind imposed on him the killing of his brother, so he slew him and became one of the losers. 30 Then Allah sent a raven, who scratched the ground, to show him how to hide the shame of his brother. "Woe is me!" said he; "Was I not even able to be as this raven, and to hide the shame of my brother?" then he became full of regrets- 31 Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely. And our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors. 32 Those that make war against God and His Messenger and spread disorder in the land shall be put to death or crucified or have their hands and feet cut off on alternate sides, or be banished from the country. They shall be disgraced in this world, and then severely punished in the Hereafter, 33 As for those who repent before you (the legal authorities) have control over them (by proving their guilts). They should know that God is All-forgiving and All-merciful. 34
۞
Hizb 12
< random >
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.