There are some who worship God half-heartedly, then, if some good befalls them, they are content with it, but if an ordeal befalls them, they revert to their former ways. They lose in this world as well in the Hereafter. That is a clear loss. 11 He invokes instead of Allah that which neither harms him nor benefits him. That is what is the extreme error. 12 he calls on that which would sooner harm than help. Such a patron is indeed evil and such a companion is indeed evil. 13 VERILY, God will admit those who have attained to faith and have done righteous deeds into gardens through which running waters flow: for, behold, God does whatever He wills. 14 He who thinks that God will not help him in this world and the next should stretch a rope to the sky then cut it off and see if his mind is relieved (of doubts) by this stratagem. 15 And thus have We bestowed from on high this [divine writ] in the shape of clear messages: for [thus it is] that God guides him who wills [to be guided]. 16 Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians, Christians, Magians, and Polytheists,- Allah will judge between them on the Day of Judgment: for Allah is witness of all things. 17 Do you not see that whoever is in the heavens and whoever is on the earth, as well as the sun and the moon, and the stars and the mountains, and the trees and the beasts and many human beings -- all submit to God? But there are many who have become deserving of punishment. Whoever God disgraces, will have no one to honour him. Surely, God does what He wills. ۩ 18 ۞ (Those who prostrate themselves before God and those who do not) are two groups who dispute with each other about their Lord. For the unbelievers the garment of fire has already been prepared. Boiling water will be poured upon their heads. 19 By which is melted that within their bellies and [their] skins. 20 And for them are whips of iron. 21 Whenever in anguish they will try to come out of hell they will be returned therein to suffer the burning torment. 22