Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
O My slaves! For you there is no fear this day, nor is it ye who grieve; 68 (Ye) who believed Our revelations and were self-surrendered, 69 'Enter Paradise, you and your wives, walking with joy!' 70 Golden platters and goblets will be passed around, and everything the heart desires and pleases the eye will be there, where you will abide for ever. 71 Such is the Paradise you shall inherit, for the things you did. 72 Ye shall have therein abundance of fruit, from which ye shall have satisfaction. 73 The sinners will be in the Punishment of Hell, to dwell therein (for aye): 74 it will not be lightened for them; and therein they will be lost in hopeless despair. 75 And We are not unjust to them, but they themselves were unjust. 76 They will call (to the keeper of Hell-gate): "O Malik, let your Lord decide our fate." He will answer: "You are to stay." 77 'We brought you the truth, but most of you were averse to the truth.' 78 Do they assume that they have made their work thorough? So We shall make Our work thorough. 79 Or do they think that We hear not their secrets and their private counsels? Indeed (We do), and Our messengers are by them, to record. 80 Say: "If Ar-Rahman had a son I would have been the first of worshippers." 81 Utterly remote, in His glory, is the Sustainer of the heavens and the earth - the Sustainer, in almightiness enthroned from all that they may attribute to Him by way of definition! 82 But leave them to indulge in idle talk and play [with words] until they face that [Judgment] Day of theirs which they have been promised: 83 And only He is the God of the heavenly creation and the God of the earthly creation; and He only is the Wise, the All Knowing. 84 And hallowed be He unto whom the dominion over the heavens and the earth and all that is between them belongs, and with whom the knowledge of the Last Hour rests, and unto whom you all shall be brought back! 85 And those whom they call upon beside Him own not the power of intercession save those who have borne witness to the truth and who know. 86 And if you should ask them who created them, they would certainly say: Allah. Whence are they then turned back? 87 We call to witness the cry of the Messenger: “O Lord, these are a people not wont to believe!” 88 We have told him, "Ignore them and say to them 'farewell'. They will soon know the consequences of their deeds 89
Almighty Allah's Truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.