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For any who fears to stand before his Lord are two Gardens. 46 Which then of the bounties of your Lord will you deny? 47 Of spreading branches. 48 Then which of the favours of your Lord will ye deny?- 49 therein two fountains of running water -- 50 So which of the favors of your Lord would you deny? 51 Wherein is every kind of fruit in pairs. 52 Which of your Lord's wonders would you deny? 53 [They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low. 54 Which is it, of the favours of your Lord, that ye deny? 55 therein maidens restraining their glances, untouched before them by any man or jinn -- 56 Which of the favours of your Lord will then both of you deny? -- 57 As if they were rubies and coral. 58 (Jinn and mankind) - which of the favors of your Lord would you then deny? 59 What is the reward of virtue except virtue (in return)? 60 (Jinn and mankind) - which of the favors of your Lord would you then deny? 61 And beside them are two other gardens, 62 Then which of the Blessings of your Lord will you both (jinns and men) deny? 63 Densely covered with foliage, appearing dark. 64 Then which of the favours of your Lord will ye deny? 65 In the Gardens are two springs, overflowing with abundance. 66 Which, then, of the benefits of your Lord will ye twain belie? 67 Wherein is fruit, the date-palm and pomegranate. 68 Which, then, of the benefits of your Lord will ye twain belie? 69 Therein will be damsels agreeable and beauteous. 70 Which then of the bounties of your Lord will you deny? 71 houris, cloistered in cool pavilions -- 72 Then which of the favours of your Lord will ye deny?- 73 Whom no man or jinn yatmithhunna (has opened their hymens with sexual intercourse) before them. 74 Then which of the Blessings of your Lord will you both (jinns and men) deny? 75 Reclining on green cushions and rich beautiful mattresses. 76 Which is it, of the favours of your Lord, that ye deny? 77 Blessed be the Name of thy Lord, majestic, splendid. 78
Almighty Allah's Truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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