۞
Hizb 24
< random >
۞ And to Madyan [We sent] their brother Shu'ayb. He said, "O my people, worship Allah; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day. 84 O my people, fill up the measure and the balance justly, and do not diminish the goods of the people, and do not mischief in the land, working corruption. 85 That which is left to you by God is better, if you are true believers; yet I am not a warden over you." 86 They replied: 'O Shu'ayb! Does your Prayer enjoin upon you that we should forsake the deities whom our forefathers worshipped, or that we should give up using our wealth as we please? Do you fancy that you, and only you, are forbearing and right-directed?' 87 He said, "My people, do you not realize that I have received authoritative evidence from my Lord and have been granted a noble gift from Him? I do not want to oppose or ignore what I have prohibited you not to do. I only intend to reform you as much as I can. My success is in the hands of God. I trust Him and turn to Him in repentance. 88 My people! Let not your opposition to me lead you to guilt that would bring upon you the chastisement that struck earlier the people of Noah, and the people of Hud, and the people of Salih. And the land of the people of Lot is not far from you! 89 And ask forgiveness of your Lord, then repent to Him; surely my Lord is All-compassionate, All-loving.' 90 They said 'Shu'aib, we do not understand much of what you say to us. Indeed, we see you weak among us. If it was not for your tribe we would have stoned you because you are not strong against us' 91 He asked them, "My people, is my tribe more respectable to you than God whom you have completely ignored? My Lord certainly has full control over your deeds. 92 O my people, act according to your station; I am acting; and certainly you will know to whom will come the chastisement degrading him, and who is a liar. And be upon the watch; I shall be with you, watching.' 93 And when Our command came, We delivered Shuaib and those who believed with him by a mercy from Us, and the evildoers were seized by the Cry, and morning found them in their habitations fallen prostrate 94 As though they had never lived at ease therein. Lo! a far removal for Madyan, even as Thamud were removed afar! 95
۞
Hizb 24
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.