Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
When your Lord called upon Moses: "Go to the wicked people, 10 the people of Pharaoh, who refuse to be conscious of Me!" 11 He answered: "O my Sustainer! Behold, I fear that they will give me the lie, 12 "And my breast straitens, and my tongue expresses not well. So send for Harun (Aaron) (to come along with me). 13 As for me, they hold the charge of a crime against me. I fear they will put me to death." 14 Said He: "Not so, indeed! Go forth, then, both of you, with Our messages: verily, We shall be with you, listening [to your call]! 15 "And when you both come to Fir'aun (Pharaoh), say: 'We are the Messengers of the Lord of the 'Alamin (mankind, jinns and all that exists), 16 Let the children of Israel go with us!'" 17 (Pharaoh) said (unto Moses): Did we not rear thee among us as a child? And thou didst dwell many years of thy life among us, 18 You spent many years of your life among us and then you committed that deed of yours. You are very ungrateful indeed." 19 He said: I did it then when I was mistaken. 20 Then I ran away from you in fear, but my Lord granted me the law and has appointed me as a Messenger. 21 And this is the favour with which you taunt me -- that you have enslaved the Children of Israel?" 22 Pharaoh said, 'And what is the Lord of all Being?' 23 Moses replied, "The Lord of the heavens and the earth and all that is between them, if you want to be certain". 24 (Pharaoh) said to those around: "Did ye not listen (to what he says)?" 25 Said Moosa, “Your Lord and the Lord of your forefathers preceding you.” 26 (Pharaoh) said: 'Surely, the Messenger who has been sent to you is mad!' 27 (Moses) said: "The Lord of the East and the Lord of the West and all that lies between them, if you have sense." 28 Pharaoh said, "If you put forward any god other than me, I will surely put you in prison". 29 Said Moosa, “Even if I bring to you something clear?” 30 [Pharaoh] answered: "Produce it, then, if thou art a man of truth!" 31 (No sooner had he said this than) Moses threw down his rod and behold, it was a veritable serpent, 32 And he drew forth his hand and lo! it was white to the beholders. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.