۞
Juz 29 ▼

1/4 Hizb 57
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▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the Name of Allah, the Most Beneficent, the Most Merciful
۞ Nun. By the pen and by what you write, 1 Thou art not, for thy Lord's favour unto thee, a madman. 2 Nay, verily for thee is a Reward unfailing: 3 For you are verily born of sublime nature. 4 So you will soon see, and they too will see, 5 which of you is the demented. 6 Surely your Lord best knows him who errs from His way, and He best knows the followers of the right course. 7 So hearken not to those who deny (the Truth). 8 They wish that you should compromise (in religion out of courtesy) with them, so they (too) would compromise with you. 9 Do not heed a contemptible swearer, 10 [And] scorner, going about with malicious gossip - 11 A preventer of good, transgressing and sinful, 12 Foul mouthed, and in addition to all this, of improper lineage. 13 Because he is a possessor of wealth and children, 14 When Our communications are recited to him, he says: Stories of those of yore. 15 We shall brand him over the nose! 16 We have tried them as We tried the owners of the garden who had sworn that in the morning they would reap it, 17 But did not add: "If God may please." 18 A calamity from your Lord befell the orchard as they slept. 19 Then in the morning it became as though it had been reaped. 20 And they cried out one unto another in the morning, 21 Saying: Go early to your tilth if you would cut (the produce). 22 And so they departed, whispering to one another: 23 “No destitute person shall enter it today.” 24 And they went forth early, determined upon their purpose. 25 When they saw (and did not recognise it) they said: "Surely we have lost the way. 26 "Indeed we are shut out (of the fruits of our labour)!" 27 Said the most right-minded among them: "Did I not tell you, 'Will you not extol God's limitless glory?'" 28 They said, “Purity is to our Lord – we have indeed been unjust.” 29 Then they approached one another, blaming each other. 30 Said they: O woe to us! surely we were inordinate: 31 It may be that our Lord will give us better than it in exchange. To our Lord we humbly turn' 32 Such is the punishment (in this life), but truly, the punishment of the Hereafter is greater, if they but knew. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.