O believers, devour not usury, doubled and redoubled, and fear you God; haply so you will prosper. 130 And fear the Fire prepared for the unbelievers, 131 And pay heed unto God and the Apostle, so that you might be graced with mercy. 132 ۞ And hasten to forgiveness from your Lord and a garden as wide as the heavens and earth, prepared for the righteous 133 Those who spend [in Allah's Cause - deeds of charity, alms, etc.] in prosperity and in adversity, who repress anger, and who pardon men; verily, Allah loves Al-Muhsinun (the good-doers). 134 These are the ones who, when they commit any indecency and wrong against themselves, instantly remember Allah and implore forgiveness for their sins - for who will forgive sins save Allah? - and who do not wilfully persist in the wrong they did. 135 For such, the reward is Forgiveness from their Lord, and Gardens with rivers flowing underneath (Paradise), wherein they shall abide forever. How excellent is this reward for the doers (who do righteous deeds according to Allah's Orders). 136 Dispensations have gone forth before you; go about then on the earth, and behold what wise hath been the end of the beliers! 137 This is a clear declaration for mankind, and a guidance and a warning for those who preserve themselves from evil. 138 Be not, then, faint of heart, and grieve not: for you are bound to rise high if you are [truly] believers. 139 If a wound should touch you - there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allah may make evident those who believe and [may] take to Himself from among you martyrs - and Allah does not like the wrongdoers - 140 Allah's object also is to purge those that are true in Faith and to deprive of blessing Those that resist Faith. 141 Do you think that you will enter the garden while Allah has not yet known those who strive hard from among you, and (He has not) known the patient. 142 You did indeed wish for death (Ash-Shahadah - martyrdom) before you met it. Now you have seen it openly with your own eyes. 143