۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
And Nuh did certainly call upon Us, and most excellent answerer of prayer are We. 75 And We delivered him and his followers from the mighty distress. 76 And We preserved his descendants. 77 And We left (this blessing) for him among generations to come in later times: 78 Peace be on Nuh among the worlds. 79 That is how We reward those who do good. 80 Surely he was one of Our truly believing servants. 81 Then afterwards We drowned the rest. 82 ۞ Abraham was one of his followers. 83 when he turned to his Sustainer with a heart free of evil, 84 Recall what time he said unto his father and his people: What is it that ye worship? 85 Is it falsehood [as] gods other than Allah you desire? 86 What do you think of the Lord of the Worlds?" 87 He cast a glance at the stars 88 and said, "Verily, I am sick [at heart]!" 89 All the people turned away from him 90 Then he slipped unto their gods and said: eat ye not? 91 What aileth ye that ye speak not? 92 He then began striking them with his right hand, unseen by the people. 93 Thereupon the people came running to him. 94 He answered: "Do you worship something that you [yourselves] have carved, 95 Whereas Allah hath created you and that which ye make? 96 They said, "Construct for him a furnace and throw him into the burning fire." 97 They plotted against him, but We brought humiliation upon them. 98 And he said: verily I am going to my Lord who will guide me. 99 My Lord! Bestow on me a son who will be of the righteous. 100 Wherefore We gave him the glad tidings of a boy gentle. 101 and when he was old enough to go about and work with him, (one day) Abraham said to him: “My son, I see in my dream that I am slaughtering you. So consider (and tell me) what you think.” He said: “Do as you are bidden. You will find me, if Allah so wills, among the steadfast.” 102 And when they had both submitted and he put him down upon his forehead, 103 We called unto him: O Abraham! 104 You have fulfilled the dream (vision)!" Verily! Thus do We reward the Muhsinun (good-doers - see V. 2:112). 105 Indeed, this was the clear trial. 106 We ransomed his son with a great sacrifice 107 and We let it (the beautiful praise) remain upon him in the latter (generations), 108 "Peace and salutation to Abraham!" 109 Even so We recompense the good-doers; 110 Verily, he was one of Our believing slaves. 111 Then, We gave him the glad tidings of Isaac, a Prophet, one of the righteous, 112 and blessed him and Isaac too: some of their offspring were good, but some clearly sinned against their souls. 113
۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.