۞
1/2 Hizb 46
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And remember Our servant Ayyub, when he called upon his Lord: The Shaitan has afflicted me with toil and torment. 41 [So he was told], "Strike [the ground] with your foot; this is a [spring for] a cool bath and drink." 42 And We bestowed on him his household and along with them the like thereof, out of mercy from us, and a remembrance unto men of understanding. 43 "And take in your hand a bundle of thin grass and strike therewith (your wife), and break not your oath. Truly! We found him patient. How excellent (a) slave! Verily, he was ever oft-returning in repentance (to Us)! 44 AND CALL to mind Our servants Abraham and Isaac and Jacob, [all of them] endowed with inner strength and vision: 45 Verily, We did choose them by granting them (a good thing, i.e.) the remembrance of the home [in the Hereafter and they used to make the people remember it, and also they used to invite the people to obey Allah and to do good deeds for the Hereafter]. 46 And most surely they were with Us, of the elect, the best. 47 Remember also Our servants Ishmael, Elisha, and Dhul Kifl; each is among the excellent. 48 This was a remembrance. An excellent retreat awaits the God-fearing 49 Gardens of Eden, whereof the gates are open to them, 50 wherein they recline, and wherein they call for fruits abundant, and sweet potions, 51 ۞ And with them are those of modest gaze, companions. 52 This is what you are promised for the Day of Reckoning: 53 Indeed, this is Our provision; for it there is no depletion. 54 This: and verily for the exorbitant there shall be an evil retreat: 55 Hell, in which they will burn. How vile a resting place! 56 This (shall be so); so let them taste it, boiling and intensely cold (drink). 57 And other (torment) of the kind in pairs (the two extremes)! 58 [And they will say to one another: "Do you see] this crowd of people rushing headlong to join you?" "No welcome to them! Indeed, they are headed for the fire!" 59 They say: Nay, but you (misleaders), for you there is no word of welcome. Ye prepared this for us (by your misleading). Now hapless is the plight. 60 They will say: "O Lord, give him who has brought this upon us two times more the torment of Hell;" 61 But why is it that we cannot see men whom we had considered as wicked 62 [and] whom we made the target of our derision? Or are they here, and our eyes have missed them?" 63 All this is certainly true -- the inhabitants of the Fire will blame one another in this way. 64
۞
1/2 Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.