So whoever does righteous good deeds while he is a believer (in the Oneness of Allah Islamic Monotheism), his efforts will not be rejected. Verily! We record it in his Book of deeds. 94 It is imperative that a habitation We have destroyed will not desist (from unbelief) 95 but when Gog and Magog are let loose and swarm down from every hillside and they spread out, [leaping across every barrier of land and sea], 96 when the true promise draws near; the eyes of the unbelievers will stare (and they will say): 'Alas for us! Of this we have been heedless. We have been harmdoers' 97 You and all those who you were worshipping, other than Allah, shall be the fuel of Gehenna; there you shall all go down to it. 98 Had these (idols, etc.) been aliha (gods), they would not have entered there (Hell), and all of them will abide therein. 99 They shall groan. They will not hear therein anything else. 100 Indeed those to whom Our promise of goodness has been made, have been kept far away from hell. 101 they shall be, kept far from it neither shall they hear any whisper of it, and they shall dwell forever in that their souls desired; 102 They will not be affected by the great terror. The angels will come to them with this glad news: "This is your day which was promised to you." 103 (This will happen) on the day when We roll up the heavens as if it were a written scroll and bring it back into existence just as though We had created it for the first time. This is what We have promised and We have always been true to Our promise. 104 Surely We wrote in the Psalms, after the exhortation, that the earth shall be inherited by My righteous servants. 105 This is a lesson for those who worship (God). 106 We have sent you forth as a mercy to all mankind. 107 Proclaim, “It is divinely revealed to me that your God is the only One God – Allah; do you therefore become Muslims?” 108 But if they turn away, say: "I have proclaimed this in equity unto all of you alike; but I do not know whether that [judgment] which you are promised [by God] is near or far [in time]. 109 Surely He knows what is spoken aloud and He knows what you hide. 110 And I do not know if this may be a trial for you and a provision till a time. 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112