۞
3/4 Hizb 58
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The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the Name of God, the Merciful, the Compassionate
Hath there come upon man (ever) any period of time in which he was a thing unremembered? 1 Indeed We have created man from mixed semen; in order to test him We therefore made him hearing, knowing. 2 Verily, We have shown him the way: [and it rests with him to prove himself] either grateful or ungrateful. 3 We have prepared for unbelievers chains and collars and a blazing fire. 4 Indeed, the righteous will drink from a cup [of wine] whose mixture is of Kafur, 5 a fountain whereat drink the servants of God, making it to gush forth plenteously. 6 They keep their vows and fear a day the woe of which will spread far and wide; 7 they give food, for the love of Him, to the needy, the orphan, the captive: 8 We only feed you for Allah's sake; we desire from you neither reward nor thanks: 9 Indeed, We fear from our Lord a Day austere and distressful." 10 So Allah will save them from the evil of that Day and has secured for them radiance and joyfulness, 11 And their recompense shall be Paradise, and silken garments, because they were patient. 12 Reclining therein upon couches, they will find there neither (heat of) a sun nor bitter cold. 13 near them shall be its shades, and its clusters hung meekly down, 14 And brought round amongst them will be vessels of silver and also goblets of glass. 15 goblets bright as crystal but made of silver, filled to exact measure. 16 and they will be given a cup to drink flavoured with ginger, 17 from a flowing spring called Salsabil. 18 ۞ There will circulate among them young boys made eternal. When you see them, you would think them [as beautiful as] scattered pearls. 19 When you look around, you will see delights and great dominion. 20 Their garments will be of fine green silk, and gold embroidery. They will be adorned with bracelets of silver, and their Lord will give them a pure drink. 21 Behold, this is a recompense for you, and your striving is thanked.' 22
۞
3/4 Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.