Whosoever worketh righteous works, and he is a believer, there shall be no denial of his endeavour; and We are for him the Writers. 94 And a ban is laid on every town which We have destroyed, that they Shall not return. 95 until Gog and Magog are let loose to rush down from the hills. 96 And the true promise shall draw nigh, then lo! the eyes of those who disbelieved shall be fixedly open: O woe to us! surely we were in a state of heedlessness as to this; nay, we were unjust. 97 Indeed, you [disbelievers] and what you worship other than Allah are the firewood of Hell. You will be coming to [enter] it. 98 If these had been gods, they would not have got there! but each one will abide therein. 99 There, sobbing will be their lot, nor will they there hear (aught else). 100 Surely (as for) those for whom the good has already gone forth from Us, they shall be kept far off from it; 101 And will not hear its hissing, and will live for ever in the midst of what their hearts desire. 102 The greatest terror shall not grieve them, and the angels will receive them: 'This is the Day you have been promised' 103 On that Day, We shall roll up the heaven like a written scroll is rolled. As We originated the first creation, so will We bring it back again. This is a binding promise on Us which We shall assuredly fulfill. 104 And certainly We wrote in the Book after the reminder that (as for) the land, My righteous servants shall inherit it. 105 herein, behold, there is a message for people who [truly] worship God. 106 We sent thee not, but as a Mercy for all creatures. 107 Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)? 108 Then, if they should turn their backs, say: 'I have proclaimed to you all equally, even though I know not whether near or far is that you are promised.' 109 God surely knows what you say openly and also knows what you conceal. 110 And know not; haply it may be a trial for you, and an enjoyment for a season. 111 He said: 'My Lord, judge Thou with truth! And our Lord is the All-merciful; His succour is ever to be sought against that you describe.' 112