۞
Juz 29 ▼

1/2 Hizb 58
< 514 >
< random >
▼ 75 Resurrection
Al-Qeyaamah 1 of 2
Resurrection (Al-Qeyaamah)
40 verses, revealed in Mecca after The Shocker (Al-Qaare'ah) before The Backbiter (Al-Hummazah)
In the name of God, the Most Gracious, the Most Merciful
۞ Nay! I swear by the day of resurrection. 1 And I swear by the reproaching soul [to the certainty of resurrection]. 2 Does man think We shall not put his bones together? 3 Yes, We are Able to put together in perfect order the tips of his fingers. 4 Yet man wants to deny what is ahead of him: 5 He asketh: When will be this Day of Resurrection? 6 So, when the sight shall be dazed, 7 And the moon becomes dark, 8 And the sun and moon are conjoined, 9 On that day man will cry: Whither to flee! 10 But there is nowhere to take refuge: 11 Unto your Lord (Alone) will be the place of rest that Day. 12 On that day, people will be informed of all that they had done and all that they were supposed to do. 13 Nay! Man will be a witness against himself [as his body parts (skin, hands, legs, etc.) will speak about his deeds]. 14 even though he might make up excuses. 15 O dear Prophet (Mohammed – peace and blessings be upon him), do not cause your tongue to move along with the Qur’an in order to learn it faster. 16 Verily upon us is the collecting thereof and the reciting thereof. 17 Wherefore when We recite it, follow thou the reciting thereof. 18 We shall be responsible for its explanation. 19 Nay; the truth is that you love ardently (the good of this world) that can be obtained hastily, 20 And neglect the Hereafter. 21 [Some] faces, that Day, will be radiant, 22 Waiting for their Lord. 23 And [some] faces, that Day, will be contorted, 24 knowing that a crushing calamity is about to befall them. 25 NAY, but when [the last breath] comes up to the throat [of a dying man,] 26 And it is cried. who can charm? 27 And he bethinketh that it is the time of parting. 28 When legs are twisted around each other, 29 on that Day he will be driven towards your Lord! 30
۞
Juz 29 ▼

1/2 Hizb 58
< 514 >
< random >
▼ 75 Resurrection
Al-Qeyaamah 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.