۞
Juz 22 ▼

3/4 Hizb 43
< 373 >
< random >
▼ 34 Sheba
Saba 2 of 6
۞ And indeed We gave Dawud the utmost excellence from Us; “O the hills and birds, repent towards Allah along with him”; and We made iron soft for him. 10 Saying: Make thou long coats of mail and measure the links (thereof). And do ye right. Lo! I am Seer of what ye do. 11 AND UNTO Solomon [We made subservient] the wind: its morning course [covered the distance of] a month's journey, and its evening course, a month's journey. And We caused a fountain of molten copper to flow at his behest; and [even] among the invisible beings there were some that had [been constrained] to labour for him by his Sustainer's leave and whichever of them deviated from Our command, him would We let taste suffering through a blazing flame: 12 They made for him whatever he wished, synagogues and statues, dishes large as water-troughs, and cauldrons firmly fixed (on ovens; and We said): "O House of David, act, and give thanks." But few among My creatures are thankful. 13 Yet [even Solomon had to die; but] when We decreed that he should die, nothing showed them that he was dead except an earthworm that gnawed away his staff. And when he fell to the ground, those invisible beings [subservient to him] saw clearly that, had they but understood the reality which was beyond the reach of their perception, they would not have continued [to toil] in the shameful suffering [of servitude] 14 For Sheba there was also a Sign in their dwelling place: the two gardens to the right and to the left. “Eat of your Lord's provision, and render thanks to Him. Most pleasant is your land and Most Forgiving is your Lord.” 15 But they were froward, so We sent on them the flood of 'Iram, and in exchange for their two gardens gave them two gardens bearing bitter fruit, the tamarisk and here and there a lote-tree. 16 This We awarded them because of their ingratitude. Punish We ever any save the ingrates? 17 Between them and the villages which We had blessed, We placed easily visible villages, and We spaced the journey between them exactly. (We said) 'Travel through them by day and night in safety' 18 But they said: “Lord, make the stages of our journeys longer.” They wronged their own selves so We reduced them to bygone tales, and utterly tore them to pieces. Verily there are Signs in this for everyone who is steadfast and thankful. 19 Now, indeed, Iblis did prove that his opinion of them had been right: for [when he called them,] they followed him - all but some of the believers [among them]. 20 Iblis had no authority over them and whatever happened was in order that We might know him who believes in the Hereafter as distinct from him who is in doubt about it. Your Lord is watchful over everything. 21
۞
Juz 22 ▼

3/4 Hizb 43
< 373 >
< random >
▼ 34 Sheba
Saba 2 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.