۞
1/4 Hizb 12
< random >
O you who believe, follow the path shown to you by God, and seek the way of proximity to Him, and struggle in His way: you may have success. 35 As for those who disbelieve, if they possessed all that the earth contains and as much besides to ransom themselves from the punishment of the Day of Resurrection, it shall not be accepted from them. Theirs shall be a painful punishment. 36 They would like to escape from the Fire, but will never succeed, and their suffering will be constant 37 Cut off (from the wrist joint) the (right) hand of the thief, male or female, as a recompense for that which they committed, a punishment by way of example from Allah. And Allah is All-Powerful, All-Wise. 38 Then whosoever repenteth after his wrong-doing and amendeth, verily Allah shall relent toward him. Verily Allah is Forgiving, Merciful. 39 Do you not know that the kingdom of the heavens and earth belongs to God? He punishes whom He will and forgives whom He pleases. God has power over all things. 40 ۞ O apostle! let not those grieve thee that hasten after infidelity from among these who say with their mouths: we believe, yet their hearts believe not, and from among those who are Judaised: listeners to falsehoods, listeners to people who come not unto thee; they pervert the words after they have been set in their places, saying: if that which is given you be this, accept it, but if that is not given you, beware. And whosesoever temptation Allah willeth, thou shalt not avail him against Allah in aught. These are they whose hearts Allah would not cleanse; theirs is humiliation in this world and theirs shall be in the Hereafter a mighty torment. 41 (They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For Allah loveth those who judge in equity. 42 And why should they wish to be judged by you, when they have the Taurat with them, in which exist the commands of Allah and yet they turn away from it? And they will not accept faith. 43
۞
1/4 Hizb 12
< random >
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.