۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
Remember Our votary Job because he called to his Lord: "Satan has afflicted me with disease and distress." 41 "Go swiftly to the spring," (We said). "This cold water is for bathing and for drinking." 42 And We bestowed on him (again) his household and therewith the like thereof, a mercy from Us, and a memorial for men of understanding. 43 And We said, “Take a broom in your hand and strike her with it, and do not break your vow”; We indeed found him patiently enduring; what an excellent bondman! He is indeed most inclined. 44 And remember Our bondmen Ibrahim, and Ishaq, and Yaqub – the men of power and knowledge. 45 Verily We did choose them for a special (purpose)- proclaiming the Message of the Hereafter. 46 And indeed they are, to Us, among the chosen and outstanding. 47 And commemorate Isma'il, Elisha, and Zul-Kifl: Each of them was of the Company of the Good. 48 This is a reminder; and most surely there is an excellent resort for those who guard (against evil), 49 Gardens of Eden with gates open wide to them, 50 They will be comfortably seated; reclining, they will call for abundant fruit and drink; 51 ۞ And with them are the pure spouses, who do not set gaze upon men except their husbands, of single age. 52 All this is what you are promised for the Day of Judgement. 53 Most surely this is Our sustenance; it shall never come to an end; 54 This is so! And for the Taghun (transgressors, disobedient to Allah and His Messenger - disbelievers in the Oneness of Allah, criminals, etc.), will be an evil final return (Fire), 55 Hell!- they will burn therein, - an evil bed (indeed, to lie on)!- 56 This is so! Then let them taste it, a boiling fluid and dirty wound discharges. 57 and other similar to it, joined together. 58 This is a troop entering with you (in Hell), no welcome for them! Verily, they shall burn in the Fire! 59 But they will say: 'No, it is you that has no welcome. It was you who brought it upon us, an evil place' 60 They shall say: Our Lord! whoever prepared it first for us, add Thou to him a double chastisement in the fire. 61 And they will say, "Why do we not see men whom we used to count among the worst? 62 and whom we mocked? Have they been rescued or can our eyes not find them?" 63 Verily all this is true. This is how the inmates of the Fire will dispute among themselves. 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.