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And a sign for them is the dead land. We gave it life, and We brought forth from it grains, so that they eat thereof. 33 We made in it gardens of date-palms and vines, and We caused springs to gush forth 34 so that they may eat of the fruit thereof, though it was not their hands that made it. Will they not, then, be grateful? 35 All glory belongs to the One Who has created pairs out of what grow from the earth, out of their soul and out of that which they do not know. 36 A token unto them is night. We strip it of the day, and lo! they are in darkness. 37 And the sun runneth on unto a resting-place for him. That is the measuring of the Mighty, the Wise. 38 And the moon - We have determined for it phases, until it returns [appearing] like the old date stalk. 39 It is not for the sun to overtake the moon, nor does the night outstrip the day. They all float, each in an orbit. 40 And a token unto them is that We bear their offspring in the laden ship, 41 And We have created for them of the like thereunto whereon they ride. 42 And if We will, We drown them, and there is no help for them, neither can they be saved; 43 Except by way of Mercy from Us, and by way of (world) convenience (to serve them) for a time. 44 And when it is said to them: "Beware of that which is before you (worldly torments), and that which is behind you (torments in the Hereafter), in order that you may receive Mercy (i.e. if you believe in Allah's Religion Islamic Monotheism, and avoid polytheism, and obey Allah with righteous deeds). 45 Indeed, not one of your Lord's signs comes to them without their turning away from it, 46 and when they are told, "Give to others out of what God has provided for you," those who are bent on denying the truth say to the believers, "Why should we feed those whom God could feed if He wanted? You are clearly in error!" 47 They also say: 'When will this promise be, if what you say is true' 48 They await only but a single Saihah (shout, etc.), which will seize them while they are disputing! 49 and they will not even be able to make a testament, nor to return to their households. 50
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.