Then whoso doeth some good works and is a believer, there will be no rejection of his effort. Lo! We record (it) for him. 94 And a ban is laid on every town (population) which We have destroyed that they shall not return (to this world again, nor repent to Us). 95 till Gog and Magog are let loose and slide down out of every slope; 96 And the True Promise draweth nigh; then behold them, staring wide (in terror), the eyes of those who disbelieve! (They say): Alas for us! We (lived) in forgetfulness of this. Ah, but we were wrong-doers! 97 “Indeed you* and all that you worship** besides Allah, are the fuel of hell; in it you must go.” (* All disbelievers ** Idols and disbelievers who claimed to be Gods. The Prophets like Eisa and Uzair who were worshipped are exempt from this, and so are Maryam, and trees and the moon etc.) 98 Had these been gods, they would not have gone down thereunto; and all of them therein shall be abiders. 99 For them therein is heavy sighing, and they therein will not hear. 100 But those for whom a good reward had been fore-ordained by Us, will be far removed from it, 101 They will not hear the slightest sound thereof, while they abide in that which their souls desire. 102 They will not be affected by the great terror. The angels will come to them with this glad news: "This is your day which was promised to you." 103 On that Day We shall roll up the skies as written scrolls are rolled up; [and] as We brought into being the first creation, so We shall bring it forth anew - a promise which We have willed upon Ourselves: for, behold, We are able to do [all things]! 104 And indeed We wrote, after the reminder in the Zaboor that, “My virtuous bondmen will inherit the earth.” 105 Indeed, in this [Qur'an] is notification for a worshipping people. 106 We sent thee not save as a mercy for the peoples. 107 Say: 'It is revealed to me that your God is One God, do you then surrender' 108 If they turn away, say to them: "I have warned you all alike; and I cannot say whether what you have been promised is near or distant. 109 “Indeed Allah knows whatever is said, and knows all what you conceal.” 110 And I do not know if this is a trial for you and an enjoyment for a time' 111 He saith: my Lord! judge Thou with truth. And our Lord is the Compassionate Whose help is to be sought against that which ye utter. 112