< random >
Evidence (of the truth) for them is how We revived the dead earth 33 And We make therein gardens of palms and grapevines and We make springs to flow forth in it, 34 that they might eat of its fruits. It was not their hands that made them. Will they not, then, give thanks? 35 Glory be to Him Who created pairs of all things, of what the earth grows, and of their kind and of what they do not know. 36 And [of Our sway over all that exists] they have a sign in the night: We withdraw from it the [light of] day - and lo! they are in darkness. 37 And the sun runneth on unto a resting-place for him. That is the measuring of the Mighty, the Wise. 38 And We have appointed positions for the moon till it returns like an old branch of the date palm. 39 It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law). 40 And an Ayah (sign) for them is that We bore their offspring in the laden ship [of Nuh (Noah)]. 41 And have created for them of the like thereof whereon they ride. 42 If it were Our Will, We could drown them: then would there be no helper (to hear their cry), nor could they be delivered, 43 unless it be by an act of mercy from Us and a grant of life for a [further span of] time. 44 And when it is said to them, 'Fear what is before you and what is behind you; haply you will find mercy' -- 45 None of the signs of their Lord ever comes to them but they turn away from it. 46 And when it is said to them: "Spend of that with which Allah has provided you," those who disbelieve say to those who believe: "Shall we feed those whom, if Allah willed, He (Himself) would have fed? You are only in a plain error." 47 And they add, "When is this promise [of resurrection] to be fulfilled? [Answer this] if you are men of truth!" 48 They await not but one shout, which shall lay hold of them while they are yet wrangling. 49 then they will not be able to make any testament, nor will they return to their people. 50
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.