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And lo! it is a revelation of the Lord of the Worlds, 192 Which the trustworthy Ruh [Jibrael (Gabriel)] has brought down; 193 Upon your heart (O Muhammad SAW) that you may be (one) of the warners, 194 (a revelation) in clear Arabic language, 195 And verily it is in the Scriptures of the ancients. 196 Was it not a proof for them that the learned men of Israel knew about this? 197 And even if We had revealed it to one among the foreigners 198 and he had recited it to them, they would not have believed in it. 199 Even so, We have caused it to enter into the hearts of harmdoers: 200 They will not believe in it until they see the grievous Penalty; 201 so that it will come upon them suddenly, while they are not aware, 202 Then they will say: Shall we be respited? 203 Would they then wish for Our Torment to be hastened on? 204 Hast thou then seen, if We content them for (long) years, 205 And then there came to them that which they were promised? 206 of what avail would their past enjoyment be to them? 207 We never destroyed any habitation but that it had warners 208 For reminder, for We never were oppressors. 209 The devils did not bring it down. 210 They are not worthy of it, nor have they power. 211 Indeed they have been removed far from even (a chance of) hearing it. 212 So call thou not upon another god with God, lest thou shouldst be one of those that are chastised. 213 Warn your tribe and your near kinsmen. 214 and lower your wing to the believers who follow you. 215 And if they (thy kinsfolk) disobey thee, say: Lo! I am innocent of what they do. 216 Have trust in the Mighty, the Merciful, 217 who sees you when you stand 218 And your movements among those who bow in homage to God. 219 Verily! He, only He, is the All-Hearer, the All-Knower. 220 Should I tell you to whom the satans come? 221 They descend upon every lying, sinful one, 222 They incline their ears, and most of them are liars. 223 And the poets - [only] the deviators follow them; 224 Did you not see that they keep wandering in every valley? 225 And that they say what they do not do? - 226 except those who believed and acted righteously and remembered Allah much, and when they themselves were subjected to wrong, they exacted retribution no more than to the extent of the wrong? Soon will the wrong-doers know the end that they shall reach. 227
Almighty Allah's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.