۞
Hizb 45
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And relate to them the signs of the people of the city when two emissaries came to them. 13 We sent to them two Messengers and they rejected both of them as liars. Then We strengthened them with a third (Messenger). They said: “We have been sent to you as Messengers.” 14 The people said, "You are mere mortals like us and the Beneficent God has sent nothing. You are only liars." 15 They answered, “Our Lord knows that surely, without doubt, we have been sent towards you.” 16 And on us is naught but manifest preaching. 17 They said, 'We augur ill of you. If you give not over, we will stone you and there shall visit you from us a painful chastisement.' 18 They said: 'Your prediction is with you, if you are reminded. Surely, you are but a wayward nation' 19 And there came from the farthest part of the town a man running. He said; O my people! follow the sent ones. 20 "Obey those who ask no wages of you (for themselves), and who are rightly guided. 21 Why should I not worship Him who has originated me and to whom you shall all be returned? 22 "Shall I take besides Him aliha (gods), if the Most Beneficent (Allah) intends me any harm, their intercession will be of no use for me whatsoever, nor can they save me? 23 (Had I worshipped things besides God, I would have been in manifest error). 24 I believe in your Lord, so listen to me." 25 It was said: "Enter thou the Garden." He said: "Ah me! Would that my People knew (what I know)!- 26 (wherein he said), "Would that people knew how my Lord has granted me forgiveness and honor". 27 ۞ After him We did not send down against his people a host from heaven, nor do We send down such hosts: 28 It was only a single blast which made them extinct. 29 Alas for the servants! there comes not to them an apostle but they mock at him. 30 Behold they not how many We have destroyed before them of the generations! verily unto them they shall not return. 31 All of them shall (one day) be gathered before Us. 32
۞
Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.