۞
1/4 Hizb 53
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The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the name of God, The Most Gracious, The Dispenser of Grace
By the Mount, 1 and by the Book in lines 2 in an exposed parchment 3 And by oath of the Inhabited House. 4 and the roof uplifted 5 And the sea kept filled, 6 Verily, the Torment of your Lord will surely come to pass, 7 There shall be none to avert it; 8 On the Day the heaven will sway with circular motion 9 and the mountains will move with [an awesome] movement. 10 Will be the day of woe for those 11 Who are playing in falsehood. 12 on the Day when they shall be thrust into the fire with [an irresistible] thrust, [and will be told:] 13 "This is the Fire which you used to deny. 14 Is this magic, or do ye not see? 15 Enter into it, then bear (it) patiently, or do not bear (it) patiently, it is the same to you; you shall be requited only (for) what you did. 16 Surely the godfearing shall be in gardens and bliss, 17 rejoicing in that their Lord has given them; and their Lord shall guard them against the chastisement of Hell. 18 "Eat and drink with relish," (they will be told), (as recompense) for what you had done." 19 reclining on couches [of happiness] ranged in rows!" And [in that paradise] We shall mate them with companions pure, most beautiful of eye. 20 And those who believed and whose descendants followed them in faith - We will join with them their descendants, and We will not deprive them of anything of their deeds. Every person, for what he earned, is retained. 21 And We shall succour them with fruits and flesh such as they desire 22 There, they shall pass from hand to hand a cup which does not lead to any idle talk or sin. 23 ۞ and youths, of their own, shall pass among them as if they were hidden pearls. 24 And some of them shall advance towards others questioning each other. 25 They say, 'We were before among our people, ever going in fear, 26 But Allah hath been gracious unto us and hath preserved us from the torment of the breath of Fire. 27 Verily, we did invoke Him [alone] ere this: [and now He has shown us] that He alone is truly benign, a true dispenser of grace!" 28
۞
1/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.