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Blessed be He who has set the constellations in the heaven, and set amongst them a sun, and an illuminating moon. 61 And He it is who causes the night and the day to succeed one another, [revealing Himself in His works] unto him who has the will to take thought - that is has the will to be grateful. 62 The worshipers of the Merciful are those who walk humbly on the earth, and when the ignorant address them say: 'Peace' 63 who pass the night prostrating and standing to their Lord. 64 And they who say: O our Lord! turn away from us the punishment of hell, surely the punishment thereof is a lasting 65 verily, how evil an abode and a station!"; 66 They are those who are neither extravagant nor niggardly, but keep a balance between the two; 67 who call not upon another god with God, nor slay the soul God has forbidden except by right, neither fornicate, for whosoever does that shall meet the price 68 and his torment shall be doubled on the Day of Resurrection, and he shall abide in a state of ignominy, 69 except for those who repent and believe and do good deeds. God will change the evil deeds of such people into good ones: He is most forgiving and most merciful. 70 And whoever repents and does good deeds so he has inclined towards Allah with repentance as was required. 71 And they who do not bear witness to what is false, and when they pass by what is vain, they pass by nobly. 72 And those who, when reminded of the verses of their Lord, do not fall upon them deaf and blind. 73 They pray, "Lord, let our spouses and children be the delight of our eyes and ourselves examples for the pious ones." 74 [Such as] these will be rewarded for all their patient endurance [in life] with a high station [in paradise,] and will be met therein with a greeting of welcome and peace, 75 Abiding therein; goodly the abode and the resting-place. 76 Say: 'My Lord esteems you not at all were it not for your prayer, for you have cried lies, and it shall surely be fastened.' 77
Almighty Allah's Truth.
End of Surah: The Statute Book (Al-Furqaan). Sent down in Mecca after Y S (Yaa Seen) before Initiator (Faater)
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.