Juz 29 ▼
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< random >
▼ 68 The Pen
Al-Qalam 2 of 2
Indeed, for the righteous with their Lord are the Gardens of Pleasure. 34 Shall We treat the Muslims like criminals? 35 What is the matter with you? How judge you? 36 Or do you have a Book wherein you read 37 That ye shall have, through it whatever ye choose? 38 Or have you taken a binding promise from Us which would hold till the Day of Judgement, that you will get whatever you demand? 39 Ask them (O Muhammad) which of them will vouch for that! 40 Or have they other gods? Then let them bring their other gods if they are truthful 41 On the day when there shall be a severe affliction, and they shall be called upon to make obeisance, but they shall not be able, 42 Downcast will be their looks; abjectness will overspread them. Surely they had been called upon to prostrate themselves while yet they were whole. 43 Then leave Me Alone with such as belie this Quran. We shall punish them gradually from directions they perceive not. 44 And I do bear with them, surely My plan is firm. 45 Askest thou a hire from them so that they are laden with debt? 46 Is the unseen within their grasp so that they write it down? 47 So be thou patient under the judgment of thy Lord, and be not as the Man of the Fish, when he called, choking inwardly. 48 Were it not for his Lord’s favour that reached him, he would have surely been cast onto the desolate land, reproached. 49 Then his Lord chose him and placed him among the upright. 50 And the Unbelievers would almost trip thee up with their eyes when they hear the Message; and they say: "Surely he is possessed!" 51 Yet it is purely an admonition to mankind. 52
God Almighty has spoken the truth.
End of Surah: The Pen (Al-Qalam). Sent down in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
Juz 29 ▼
< 501 >
< random >
▼ 68 The Pen
Al-Qalam 2 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.