۞
3/4 Hizb 57
< random >
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Beneficent, the Merciful
There hath asked an asker for the torment about to befall. 1 for the unbelievers, which none may avert, 2 from God, the Lord of the Stairways. 3 To Him ascend the angels and the Spirit in a day the measure of which is fifty thousand years. 4 Wherefore be thou patient with a becoming patience. 5 They think that it (the Day of Judgment) is far away. 6 Whereas We see it impending. 7 Upon the day when heaven shall be as molten copper 8 And then the mountains shall become like unto wool dyed. 9 and no friend will ask about his friend, 10 though they shall be within sight of each other. The guilty one will gladly ransom himself from the torment of that Day by sacrificing his own children, 11 his companion (wife), his brother, 12 and of all the kinsfolk who ever sheltered him, 13 and all persons of the earth, if only he could thus save himself. 14 But nay! for lo! it is the fire of hell 15 Dragging by the head, 16 Calling: "[O Kafir (O disbeliever in Allah, His angels, His Book, His Messengers, Day of Resurrection and in Al-Qadar (Divine Preordainments), O Mushrik (O polytheist, disbeliever in the Oneness of Allah)] (all) such as turn their backs and turn away their faces (from Faith) [picking and swallowing them up from that great gathering of mankind (on the Day of Resurrection) just as a bird picks up a food-grain from the earth with its beak and swallows it up] [Tafsir Al-Qurtubi, Vol. 18, Page 289] 17 And hoarded (wealth) and withheld it. 18 ۞ Indeed, man is born impatient: 19 Being greatly grieved when evil afflicts him 20 And refraining, when good reaches him. 21 Except those who pray, 22 Those who are constant in their prayer 23 and in whose possessions there is a due share, acknowledged [by them,] 24 For those who beg, and for the needy who cannot even ask. 25 And those who testify to the Day of Requital. 26 who are afraid of the torment of their Lord, 27 for none is secure from the punishment of their Lord, 28 And those who guard their private parts, 29 Save in regard to their spouses or those whom their right hands own; so verily they are not blameworthy 30 But those who seek more than this will be transgressors; 31 And those who of their trusts and their covenant are keepers. 32 And those who are upright in their testimonies, 33 and who are constant in their prayers. 34 These will dwell in Gardens, honoured. 35
۞
3/4 Hizb 57
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.