۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
۞ Muster those who did evil, their wives, and that they were serving, 22 other than Allah, and guide them to the Path of Hell! 23 And halt them so that they may be questioned. 24 What aileth you that ye help not one another? 25 Nay, but that Day they shall surrender, 26 They will turn upon one another, and question one another. 27 (The followers will say to their leaders): “You used to come to us from the right hand.” 28 They will say: nay! ye yourselves were not believers. 29 we had no power over you; but you yourselves were a rebellious people. 30 The sentence of our Lord has come true for us. We have certainly to taste (the punishment), 31 “We therefore led you astray, for we ourselves were astray!” 32 Then lo! this day they (both) are sharers in the doom. 33 Thus do We treat the culprits. 34 Whenever it was said to them: “There is no true deity apart from Allah,” they waxed proud 35 saying, 'What, shall we forsake our gods for a poet possessed?' 36 In fact he has brought the Truth, and testified for the Noble Messengers! 37 Indeed, you [disbelievers] will be tasters of the painful punishment, 38 Ye are requited naught save what ye did - 39 But not the chosen servants of Allah. 40 For them there is a known provision, 41 Fruits, and they shall be highly honored, 42 in the Gardens of Delight, 43 On couches, facing one another. 44 a cup from a spring being passed round to them, 45 white, a delight to the drinkers, 46 wherein no sickness is, neither intoxication; 47 And with them will be maidens (houris) who restrain their wide glances 48 who are as chaste as sheltered eggs. 49 And they will approach one another, inquiring of each other. 50 One of them says, 'I had a comrade 51 'Do you believe in the Day of Judgment? 52 ‘That when we are dead and have turned into dust and bones, that we will either be rewarded or punished?’ 53 He said (to others on the thrones), “Will you take a glimpse (into hell) below?” 54 and then he looks and sees that [companion of his] in the midst of the blazing fire, 55 He will say to him: -- By Allah, you almost ruined me. 56 Had it not been for the grace of my Lord I too would have been there (in Hell). 57 (Another will say:)"Is it true, we are not going to die 58 Saving our former death, and are we not to be punished? 59 This will indeed be great happiness. 60 For the like of this, then, let the workers work. 61 Is this better as a welcome, or the tree of Zaqqum? 62 For We have truly made it (as) a trial for the wrong-doers. 63 Verily it is a tree that springeth forth in the bottom of Flaming Fire. 64 Its spathes are like the prickly pear. 65 and they eat of it, and of it fill their bellies, 66 Then they will have on top of it a mixture of boiling water. 67 And once again: Verily, the blazing fire is their ultimate goal 68 They found their fathers had gone astray; 69 and rushed to follow them. 70 So had many an earlier people gone astray, 71 We had certainly sent warners to them. 72 So behold what wise hath been the end of those who were warned. 73 EXCEPT for God's true servants, [most people are apt to go astray.] 74
۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.