۞
Juz 25 ▼

Hizb 50
< 427 >
< random >
▼ 43 Vanity
Al-Zukhruf 2 of 7
Or has He taken from those He has created daughters for Himself, and assigned sons to you? 16 And when there is announced unto any of them the birth of that which he likeneth unto the Compassionate, his countenance remaineth darkened the whole day and he is wroth inwardly. 17 "What! [Am I to have a daughter] one who is to be reared [only] for the sake of ornament?" and thereupon he finds himself torn by a vague inner conflict. 18 Do they say that the angels, who are the servants of the Beneficent God, are females? Have they witnessed their creation? Their words as such will be recorded and they will be questioned for it. 19 And they said: "If it had been the Will of the Most Beneficent (Allah), we should not have worshipped them (false deities)." They have no knowledge whatsoever of that. They do nothing but lie! 20 Or have We given them any scripture before (this Qur'an) so that they are holding fast thereto? 21 Nay, for they say only: Lo! we found our fathers following a religion, and we are guided by their footprints. 22 And similarly, whenever We sent a Herald of Warning before you (O dear Prophet Mohammed – peace and blessings be upon him) into any town, its wealthy people said, “We found our forefathers upon a religion, and we are behind their footsteps.” 23 ۞ The Messengers would say, "Would you still follow in the footsteps of your fathers even if I was to bring you better guidance?" They would say, "We have no faith in your message". 24 Wherefore We took revenge on them. Behold, then how hath been the end of the beliers? 25
۞
Juz 25 ▼

Hizb 50
< 427 >
< random >
▼ 43 Vanity
Al-Zukhruf 2 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.