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Truly it is the revelation of the Lord of all Being, 192 The honest Spirit (Gabriel) brought it down 193 Upon your heart (O Muhammad SAW) that you may be (one) of the warners, 194 In plain Arabic language. 195 And indeed it is mentioned in the earlier Books. 196 Is not the fact (that the Israelite scholars already knew about the Quran through their Book) sufficient evidence for the pagans of the truthfulness (of the Quran)? 197 And had We revealed it unto any of the non-Arabs, 198 And he had read it unto them, even then they would not have been believers therein. 199 Thus have We caused it to enter the hearts of the sinners. 200 They will not believe therein until they behold the torment afflictive. 201 that will come upon them [on resurrection,] all of a sudden, without their being aware [of its approach]; 202 Then they will say: are we to be respited? 203 Would they (now) hasten on Our doom? 204 But hast thou ever considered [this]: If We do allow them to enjoy [this life] for some years, 205 and then the chastisement of which they were being warned were to come upon them, 206 Of what avail shall their enjoyment be to them? 207 Never a city We destroyed, but it had warners 208 for a reminder, and We never harmed. 209 And the devils have not brought the revelation down. 210 It would neither suit them nor would they be able (to produce it). 211 Truly, they are expelled from hearing. 212 So call not thou unto another god along with Allah, lest thou be of the doomed. 213 And warn [whomever thou canst reach, beginning with] thy kinsfolk, 214 And lower thy wing (in kindness) unto those believers who follow thee. 215 then, if they disobey thee, say, 'I am quit of that you do.' 216 Have trust in the Mighty, the Merciful, 217 Who watches you when you stand up. 218 and when you turn among those who prostrate themselves. 219 He is All-hearing and All-knowing." 220 O people, shall I tell you on whom it is that satans descend? 221 They descend on every great accuser, extreme sinner. (The magicians) 222 (Into whose ears) they pour hearsay vanities, and most of them are liars. 223 And the astray follow the poets. 224 Have you not seen them wandering and bewildered in every valley 225 And that they say that which they do not? 226 Not so the true believers who do good works and remember God with fervour and defend themselves only after they are wronged. The wrongdoers will soon know how evil a turn their affairs will take. 227
True are the words of Allah the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.