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Moses said, "Lord, grant me courage. 25 "Ease my task for me; 26 And loose the knot from my tongue, 27 "So they may understand what I say: 28 And give to me an aider from my family: 29 Aaron, my brother. 30 By him confirm my strength 31 “And make him a partner in my task.” 32 That we may exalt You much 33 and remember You abundantly. 34 Verily Thou! Thou art of us ever a Beholder. 35 Said He: "Thou art granted all that thou hast asked for, O Moses! 36 It is the second time that We have bestowed upon you Our favor. 37 When We inspired to your mother what We inspired, 38 “That, ‘Put him into a chest and cast it into the river, so the river shall deposit it on to a shore therefore one who is an enemy to Me and you, shall pick him up’; and I bestowed upon you love from Myself; and for you to be brought up in My sight.” 39 “When your sister went, then said, ‘Shall I show you the people who may nurse him?’ And We brought you back to your mother in order to soothe her eyes and that she may not grieve; and you killed a man, so We freed you from sorrow, and tested you to the maximum; you therefore stayed for several years among the people of Madyan; then you came (here) at an appointed time, O Moosa.” 40 I have chosen thee for My service; 41 Go, you and your brother, with My signs, and do not be remiss in remembering Me. 42 Go, both of you, to Pharaoh. Indeed, he has transgressed. 43 and speak to him gently, perhaps he may take heed or fear (Allah)." 44 Both said: O our Lord! Surely we fear that he may hasten to do evil to us or that he may become inordinate. 45 'Fear not,' said He. 'Surely I shall be with you, hearing and seeing. 46 So go to him, and say: verily we are two apostles of thy Lord, so let go with us the Children of Isra'il, and torment them not; surely we have come unto thee with a sign from thy Lord: and peace be upon him who followeth the guidance. 47 Surely it has been revealed to us that the chastisement will surely come upon him who rejects and turns back. 48 Said Firaun, “So who is the Lord of you both, O Moosa?” 49 He said: Our Lord is He Who gave to everything its creation, then guided it (to its goal). 50 Said [Pharaoh]: "And what of all the past generations?" 51 (Moses) replied: "Knowledge of that is with my Lord (recorded) in the Book. My Lord neither errs nor forgets." 52 Who hath appointed the earth as a bed and hath threaded roads for you therein and hath sent down water from the sky and thereby We have brought forth divers kinds of vegetation, 53 So eat yourself and pasture your cattle. Surely there are many Signs in this for people of understanding. 54
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.