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Pray, “My Lord! If You show me the promise they are given,” 93 “Therefore my Lord, do not group me with the unjust.” 94 And verily We are Able to show thee that which We have promised them. 95 Repel evil with what is best, We are well aware of the things they say, 96 And say: "My Lord! I seek refuge with You from the whisperings (suggestions) of the Shayatin (devils). 97 “And my Lord, (I seek) Your refuge from their coming to me.” 98 lt ceaseth not until when death cometh to one of them, and he saith: my Lord! send me back. 99 That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised. 100 Then when the Trumpet is blown, there will be no more relationships between them that Day, nor will one ask after another! 101 Then those whose scales are heavy, they are the successful. 102 But those whose scales weigh light will have ruined their souls; in Hell will they abide. 103 The fire burneth their faces, and they are glum therein. 104 (It will be said): Were not My revelations recited unto you, and then ye used to deny them? 105 They will say, "Our Lord, our wretchedness overcame us, and we were a people astray. 106 "Our Lord! bring us out of this: if ever we return (to Evil), then shall we be wrong-doers indeed!" 107 He will say, "Remain despised therein and do not speak to Me. 108 "A part of My servants there was, who used to pray 'our Lord! we believe; then do Thou forgive us, and have mercy upon us: For Thou art the Best of those who show mercy!" 109 But you ridiculed them. So much so that out of (spite) for them you forgot to remember Me and laughed at them. 110 Surely I have rewarded them this day because they were patient, that they are the achievers. 111 He will say: How long tarried ye in the earth, counting by years? 112 They will say: "A day or less than a day. Ask the enumerators of numbers." 113 He shall say, 'You have tarried but a little, did you know. 114 Do you think We created you for nothing, and that you will not return to Us?" 115 So, exalted be Allah, the True King! There is no god but He, the Lord of the Great Throne. 116 And whosoever calleth, along with Allah, unto god, of whom he hath no warranty, then his reckoning is only with his Lord; verily thrive will not the infidels. 117 Say: "My Lord, forgive and have mercy. You are the best of the merciful." 118
True are the words of God the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.