۞
1/2 Hizb 6
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Then came the time when the angels said: 'O Mary! Behold, Allah has chosen you, and made you pure, and exalted you above all the women in the world. 42 O Mary! Remain truly devout to your Sustainer, and prostrate yourself in worship, and bow down with those who bow down [before Him]." 43 This is of the tidings of things hidden. We reveal it unto thee (Muhammad). Thou wast not present with them when they threw their pens (to know) which of them should be the guardian of Mary, nor wast thou present with them when they quarrelled (thereupon). 44 Recall what time the angels said: Maryam! verily Allah announceth unto thee a word from Him: his name shall be the Masih, Isa, son of Maryam, illustrious in the world and the Hereafter and one of those brought nigh. 45 He will speak to the people while in his cradle and preach to them when he will be a man. He will be one of the righteous ones. 46 (Mary) said, "How can there be a son for me when no mortal has touched me?" The angel replied, "That is how God creates whatever He wants. When He decides to do something He just orders it to exist and it comes into existence." 47 And He will teach him the Book, the Wisdom, the Torah, the Gospel, 48 and he will be a Messenger to the Children of Israel. (And when he came to them he said): I have come to you with a sign from your Lord. I will make for you from clay the likeness of a bird and then I will breathe into it and by the leave of Allah it will become a bird. I will also heal the blind and the leper, and by the leave of Allah bring the dead to life. I will also inform you of what things you eat and what you treasure up in your houses. Surely this is a sign for you if you are true believers. 49 And [I have come] confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allah and obey me. 50 Surely God is my Lord and your Lord; so serve Him. This is a straight path".' 51 ۞ When Jesus perceived their unbelief he asked: "Who will help me in the way of God?" "We," the disciples answered, "shall be the helpers of God. We believe in God; and you be our witness that we submit and obey. 52 "O Lord, we believe in Your revelations and follow this Apostle. Enroll us among the witnesses." 53 And the unbelievers schemed [against Jesus]; but God brought their scheming to nought: for God is above all schemers. 54
۞
1/2 Hizb 6
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.