۞ And even if We had sent down unto them angels, and the dead had spoken unto them, and We had gathered together all things before their very eyes, they would not have believed, unless Allah willed, but most of them behave ignorantly. 111 In like manner We have assigned for every prophet an opponent, Satans from among men and jinn, who make evil suggestions to each other by means of specious words in order to deceive -- had it been your Lord's will, they would not have done so; so leave them alone to their fabrication, 112 And it is in order that the hearts of those who believe not in the Hereafter might incline thereto, and that they might be pleased therewith, and that they might do that whereof they are the doers. 113 Should I seek a judge other than God, when it is He who has revealed the Book, clearly explained. Those to whom We gave the Book earlier know that it is the truth revealed by your Lord. Therefore, have no doubts. 114 The word of thy Lord doth find its fulfilment in truth and in justice: None can change His words: for He is the one who heareth and knoweth all. 115 And if thou obeyedest most of those on the earth, they would lead thee astray from the way of Allah; they follow not but their fancy, and they only conjecture. 116 Lo! thy Lord, He knoweth best who erreth from His way; and He knoweth best (who are) the rightly guided. 117 Eat of that over which the name of Allah hath been mentioned, if ye are believers in His revelations. 118 And why should you not eat of that over which the Name of Allah has been pronounced when He has already made plain to you what is forbidden, except when you are constrained? Many are those who mislead through ignorance on account of their fancies, but your Lord best knows the transgressors. 119 Forsake the outward sin, and the inward surely the earners of sin shall be recompensed for what they have earned. 120 And do not eat of that upon which the name of Allah has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies [among men] to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him]. 121