۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
Have you heard the story of Abraham's honoured guests? 24 When they came to him, they said: "Peace." He answered: "Peace." They were a people he did not recognise. 25 Then he went to his home – so he brought a healthy calf. 26 And placed it before them, (saying): "Will you not eat?" 27 So he conceived in his mind a fear on account of them. They said: Fear not. And they gave him the good news of a boy possessing knowledge. 28 Then his wife came forward, crying and beating her brow. She said, "I am surely a barren, old woman." 29 They said, "This is true but your Lord has said, (that you will have a son); He is All-wise and All-knowing". 30 ۞ [Abraham] said, "Then what is your business [here], O messengers?" 31 They replied, "We have been sent to a sinful people 32 to bring down upon them showers of marked lumps of clayy. 33 Marked by your Lord for the Musrifun (polytheists, criminals, sinners those who trespass Allah's set limits in evil-doings by committing great sins). 34 So We removed the people who had faith, from that town. 35 But We found in it only one household of those who had surrendered themselves, 36 And so We left therein a message for those who fear the grievous suffering [which awaits all evildoers]. 37 And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant, 38 and he turned away in [the pride of] his power and said, "A sorcerer [is this Moses,] or a madman!" 39 Then We laid hold of him and his hosts and flung them into the sea, and he was reproachable. 40 And in the 'Ad (people) (was another Sign): Behold, We sent against them the devastating Wind: 41 that left nothing that it came upon without reducing it to rubble. 42 And in Thamud's also was a lesson, when it was said unto them: enjoy yourselves for a season. 43 But they revolted against the commandment of their Lord, so the rumbling overtook them while they saw. 44 So they were neither able to stand up, nor were they able to take revenge. 45 And [We destroyed] the people of Noah before; indeed, they were a people defiantly disobedient. 46
۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.