Juz 29 ▼
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▼ 74 The Hidden Secret
Al-Muddath-thir 1 of 2
The Hidden Secret (Al-Muddath-thir)
56 verses, revealed in Mecca after Unknown Person (Al-Muzzammil) before The Key (Al-Faatehah)
In the name of Allah, most benevolent, ever-merciful
O the Cloaked One! (Prophet Mohammed – peace and blessings be upon him) 1 Arise and deliver thy warning! 2 and magnify the glory of your Lord, 3 and purify your clothing, 4 And stay away from idols. 5 And do not confer favor to acquire more 6 For the sake of thy Lord, be patient! 7 When the Trumpet shall be sounded, 8 Surely that day will be a day of anguish, 9 and it will not be easy for the unbelievers. 10 Leave Me alone with he whom I created 11 And gave him vast wealth. 12 and children as [love's] witnesses, 13 And for whom I smoothed everything. 14 Yet he desires that I should give more. 15 By no means! surely he offers opposition to Our communications. 16 I will cover him with arduous torment. 17 Behold, [when Our messages are conveyed to one who is bent on denying the truth,] he reflects and meditates [as to how to disprove them] 18 and woe to him; how he plotted! 19 Again, ruin seize him, how did he hatch a scheme? 20 Then he looked, 21 And frowned and puckered his brow, 22 then he retreated, and waxed proud. 23 Then he said: This is naught but enchantment, narrated (from others); 24 It is nothing but the word of a mortal' 25 Soon will I cast him into Hell-Fire! 26 What will let you know what the Scorching is like! 27 It leaveth naught; it spareth naught 28 It scorches people's skin 29 Over it are appointed nineteen. 30 We have not appointed any one but angels as keepers of Hell, and their number that We have fixed is to make it a means of contention for disbelievers, so that those who were given the Book may be certain, and the faith of the believers may have greater increase, and the people of the Book and believers may not be deceived, and the sceptics and infidels may say: "What does God mean by this parable?" That is how God leads whosoever He will astray, and guides whosoever He will. None knows the armies of your Lord save Him self. This is no more than reminder for mankind. 31
Juz 29 ▼
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▼ 74 The Hidden Secret
Al-Muddath-thir 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.