Juz 9 ▼
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▼ 8 The Spoils of War
Al-Anfaal 2 of 10
[Remember how it was] when He caused inner calm to enfold you, as an assurance from Him, and sent down upon you water from the skies, so that He might purify you thereby and free you from Satan's unclean whisperings and strengthen your hearts and thus make firm your steps. 11 Lo! Thy Sustainer inspired the angels [to convey this His message to the believers]: "I am with you!" [And He commanded the angels:] "And give firmness unto those who have attained to faith [with these words from Me]: 'I shall cast terror into the hearts of those who are bent on denying the truth; strike, then, their necks, [O believers,] and strike off every one of their finger-tips!" 12 That is because they opposed Allah and His Messenger. And whoever opposes Allah and His Messenger - indeed, Allah is severe in penalty. 13 We will say to them, "Endure the torment (as a consequence of your evil deeds); the unbelievers deserve nothing better than (the torment) of fire." 14 O believers, when you encounter the unbelievers marching to battle, turn not your backs to them. 15 Whoso turns his back that day to them, unless withdrawing to fight again or removing to join another host, he is laden with the burden of God's anger, and his refuge is Gehenna -- an evil homecoming! 16 And yet, [O believers,] it was not you who slew the enemy, but it was God who slew them; and it was not thou who cast [terror into them, O Prophet,] when thou didst cast it, but it was God who cast it: and [He did all this] in order that He might test the believers by a goodly test of His Own ordaining. Verily, God is all-hearing, all-knowing! 17 This is His manner of dealing with you. As for the unbelievers, Allah will surely undermine their designs. 18 If you (the pagans) are looking for conquest, you certainly had a great chance (at the battle of Badr). But if you were to give up such a desire, it would be better for you. If you again wage war against Us, We will be ready for such a confrontation. Your man-power will be of no help to you no matter how much you have; God is with the believers. 19
Juz 9 ▼
< 147 >
< random >
▼ 8 The Spoils of War
Al-Anfaal 2 of 10
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.