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And who does greater evil than he who forges against God a lie, or cries lies to His signs? They shall not prosper, the evildoers. 21 The day We shall gather all of them together and say to those who ascribe (partners to God): "Where are the compeers who you claimed (were equal to God)?" 22 There will then be (left) no Fitnah (excuses or statements or arguments) for them but to say: "By Allah, our Lord, we were not those who joined others in worship with Allah." 23 See how they lie against themselves, and (how) the thing which they devised hath failed them! 24 Some of them listen to you, but We have veiled their hearts so that they cannot understand and made them deaf. They disbelieve all the evidence (of Our existence) that they may have seen. They only come to you for the sake of argument and the disbelievers say that (whatever Muhammad says) is no more than ancient legends. 25 And they prohibit (others) from it and go far away from it, and they only bring destruction upon their own souls while they do not perceive. 26 If you should see them when they are stood before the Fire, they will say: "Ah would that we were sent back (to the world)! We shall not deny the signs of our Lord, and be among those who believe." 27 Yea! manifest hath become unto them that which they were erst wont to hide. And were they sent back they would surely return to that which was prohibited to them, and verily they are perfect liars. 28 And they said, “There is no other life except our life of this world, and we are not to be raised.” 29 Would that you could see them standing before their Lord who would ask them, "Is not the Resurrection true?" They would reply, "Yes, Lord, there is a Resurrection." The Lord would then say, "For your disbelief, suffer the torment." 30
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.