Then whoso doeth some good works and is a believer, there will be no rejection of his effort. Lo! We record (it) for him. 94 And there is prohibition upon [the people of] a city which We have destroyed that they will [ever] return 95 till, when Gog and Magog are unloosed, and they slide down out of every slope, 96 And the true promise shall draw nigh, then lo! the eyes of those who disbelieved shall be fixedly open: O woe to us! surely we were in a state of heedlessness as to this; nay, we were unjust. 97 “Indeed you* and all that you worship** besides Allah, are the fuel of hell; in it you must go.” (* All disbelievers ** Idols and disbelievers who claimed to be Gods. The Prophets like Eisa and Uzair who were worshipped are exempt from this, and so are Maryam, and trees and the moon etc.) 98 If those [false objects of your worship] had truly been divine, they would not have been destined for it: but [as it is, you] all shall abide therein!" 99 There they shall groan with anguish and the din and noise in Hell will not let them hear anything. 100 Indeed, those for whom the best [reward] has preceded from Us - they are from it far removed. 101 And they will not hear its faintest sound; and they will forever abide in whatever their hearts desire. 102 The greatest terror (on the Day of Resurrection) will not grieve them, and the angels will meet them, (with the greeting): "This is your Day which you were promised." 103 The day We shall roll up the heavens like a written scroll, We shall revert it (to nothing) as it was before We first created it. This is a promise incumbent on Us; We will certainly fulfil it. 104 We have written in the Psalms, after the Remembrance: 'The righteous among My worshipers shall inherit the earth' 105 Verily in this is a preaching for a people who are worshippers. 106 We have not sent you (Prophet Muhammad) except as a mercy to all the worlds. 107 Say thou: this only hath been revealed unto me, that your god is only One God. submit ye then?! 108 Then, if they should turn their backs, say: 'I have proclaimed to you all equally, even though I know not whether near or far is that you are promised.' 109 Verily He knoweth that which is public in speech, and He knoweth that which ye hide. 110 I do not know (why God has commanded me to warn you of the torment). Perhaps it is a trial for you and a respite for an appointed time". 111 Say, "My Lord, judge with truth. Our Lord is the Gracious One whose help we seek against what you utter." 112