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Indeed this is a revelation from the Lord of the Universe; 192 the Faithful Spirit has brought it down 193 Upon thy heart, that thou mayst be (one) of the warners, 194 In the perspicuous Arabic tongue. 195 And indeed, it is [mentioned] in the scriptures of former peoples. 196 And was this not a sign for them, that the scholars of the Descendants of Israel may recognise this Prophet? 197 And even if We had revealed it to one among the foreigners 198 who would have read it to them, they (pagans) would not have believed in it. 199 Thus have We caused this [message] to pass [unheeded] through the hearts of those who are lost in sin: 200 They will not believe in it to the extent that they see the painful punishment. 201 It will come upon them unawares, and they will not comprehend it. 202 Then they will say: "Shall we be respited?" 203 Would they (now) hasten on Our doom? 204 Just think: If We let them enjoy (the good things of life) for a few years more, 205 and then Our torment will strike them, 206 What shall that which they enjoyed avail them? 207 We never destroyed any habitation but that it had warners 208 As a reminder; and never have We been unjust. 209 Not by the Satans has it been brought down; 210 It is not meet for them, nor is it in their power, 211 The satans are barred from listening to anything from the heavens. 212 Hence, [O man,] do not invoke any other deity side by side with God, lest thou find thyself among those who are made to suffer [on Judgment Day]. 213 And admonish thy nearest kinsmen, 214 and extend kindness and affection to those of the believers who follow you. 215 And if they disobey thee, say thou: verily I am quit of that which ye work. 216 And rely on the Mighty, the Merciful, 217 Who seeth thee when thou standest up 218 And watches your movements among those who prostrate in prayer. 219 for, verily, He alone is all-hearing, all-knowing! 220 Should I tell you on whom the devils descend? 221 They descend on every sinful, false one. 222 Who listens to you (for spreading rumours); but most of them are liars. 223 And as for the poets -- it is the misled who follow them. 224 Do you not see that they wander about bewildered in every valley? 225 And that they say that which they do not? 226 Except those who believe (in the Oneness of Allah Islamic Monotheism), and do righteous deeds, and remember Allah much, and reply back (in poetry) to the unjust poetry (which the pagan poets utter against the Muslims). And those who do wrong will come to know by what overturning they will be overturned. 227
God the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.